In the Invisible Man. Clifton publicizing the Sambo dolls comes as a daze to the readers and the storyteller likewise. A promising societal reformist who wanted to interrupt the racial barrier and to advance equality. he all of a sudden becomes a street pedlar who sells the really points that contradict his beliefs and degrade his race. By marketing the dolls. Clifton creates a conflicting place in which he protests against the white authorization yet seems to back up the stereotypes that the Whites has sent in topographic point for him and his race.
When he states. “he lives upon the sunlight of your august smile” or “he’ll bring you joy. he ridicules those who follow the stereotyped slave-master relationship follow his claim that a “good slave” serves for the white viewer’s amusement. ( Ellison 432 ) The dolls signify that inkinesss are people’s entertainers. particularly for Whites. Used to convey crowd amusement. they paralleled the manner slaves were forced to dance and sing for their master’s enjoyment. But. as he derides them. he excessively is functioning for the white viewer’s amusement by dancing and doing a sap of himself. Not merely that. as Clifton pulls one of the doll’s strings. he slyly ridicules how black people used for entertaining by singing “He’ll kill your depression and your eviction. ” ( Ellison 432 ) The jingle-like quality of this statement. which comes from the rime of “depression” and “dispossession. ” focuses the marionette symbol on black people and accentuates their predicament since those words came from the narrator’s address.
With the “twenty-five cents” mention. Clifton suggests that inkinesss could be bought merely like the Sambo dolls. ( Ellison 433 ) But. by making so. he accidentally fulfills society’s outlooks of a black adult male. one who sells his self-respect for money and provides amusement for the white people. And. when Clifton describes about the Sambo that “he slumbers collapsed” and “you don’t have to feed him” . he describes them as if they are non human. proposing that like the Sambo dolls. black people are non considered worlds. but instead objects to be played. ( Ellison 432 ) Clifton’s purpose is to demo the reader how ill society has treated black people and stress the disparity between white and black races.
Even though Clifton’s Sambo dolls appear to travel of their ain agreement. they move merely when pulled from above by their strings. as it is shown. “…a wide black manus come down. its [ the custodies ] fingers dexterously raising the doll’s caput and stretching it upward. twice its length. so let go ofing it to dance again” ( Ellison 432 ) . The manner the dolls are controlled suggests that black Americans keep on to populate like marionettes. their gestures determined by white puppeteers. The stereotypes and outlooks of a racialist society oblige them to move merely in certain ways. advancement harmonizing to certain forms. in no manner leting them to move harmonizing to their ain will.
As Clifton patters in his advertisement ditty which is Sambo is more than merely a plaything. he is “the 20th century miracle” . he attempts to convey his existent message of the plaything which is the miracle of obvious subjection and favoritism keeps the black population such as him running. ( Ellison 432 ) Unfortunately. at the same clip. he embodies that same “miracle” by being precisely the exact stereotypes set by white society. After his realisation that he can no longer contend the white power construction by working within it. Clifton tries a despairing attack by doing a jeer of the Sambo dolls. but he becomes no better than the others affected by it. By selling those dolls. he appears to be backing those exact outlooks that society has placed upon him.